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25-What is the Islamic judgment in relation to making a vow (Nadhr)?

https://www.ayouby.com/multimedia/Mutoon/Creed_of_Muslims/025.mp3 What is the Islamic judgment in relation to making a vow (Nadhr)?  It is permissible to make a vow in matters that are acts of obedience to Allah. Moreover, it is obligatory to fulfill the vow. On the other hand, vows in matters that are Islamically prohibited are not permitted and fulfillment of such […]

26-What is the proof for the general rule that the woman’s voice is not ^awra

https://www.ayouby.com/multimedia/Mutoon/Creed_of_Muslims/026.mp3 What is the proof for the general rule that the woman’s voice is not ^awra (i.e. a matter to be concealed)? In addressing the wives of the Prophet, Suratul-Ahzab, Ayah 32 means, “And say good words.” The hadith related by Al-Hakim in his book Al-Mustadrak mentions that “Al-Ahnaf Ibn Qays said, ‘I heard the […]

27-Discuss Allah’s attribute of Speech (Kalam).

Discuss Allah’s  attribute of Speech (Kalam).   The Speech of Allah, like all His Attributes, is an Eternal and Everlasting Attribute. His Speech is not letters, sounds, or a language.  Suratun-Nisa’, Ayah 164 means, “Allah spoke to Musa (Moses) with His Eternal Kalam.” Imam Abu Hanifah mentioned in his book Al-Fiqhul-Absat, “Allah’s Speech (Kalam) is […]

28-What is the meaning of Ayah 4 of Suratu Taha [Ar-Rahmanu ^Alal ^Arshistawa]

https://www.ayouby.com/multimedia/Mutoon/Creed_of_Muslims/028.mp3   What is the meaning of Ayah 4 of Suratu Taha [Ar-Rahmanu ^Alal ^Arshistawa] الرحمن على العرش استوى? Imam Malik said, “Allah attributed Himself with the Istawa‘ that befits Him. It is invalid to say how; and how does not apply to Him.” The how-characteristics are descriptions of the created. Only the created can […]

29-Discuss the term ‘Qadar’.

Discuss the term ‘Qadar’. The Arabic term ‘Qadar’ can mean the eternal Attribute of Allah – Destining, and it can mean what has been destined by Allah. The destined includes everything that happens in this world, be it good or evil, obedience or sin, and belief or blasphemy. All of this happens in accordance with […]

31-Discuss reciting the Qur’an upon the dead.

https://www.ayouby.com/multimedia/Mutoon/Creed_of_Muslims/031.mp3 Discuss reciting the Qur’an upon the dead. Reciting the Qur’an for the dead is a permissible act.   Suratul-Hajj, Ayah 77 means, “And do good deeds.” The hadith of the Prophet means, “Recite Surat Ya Sin upon your dead.” (Related and certified by Ibn Hibban.) The scholars of the right path agreed unanimously on the […]

32-What is the proof that the dead may benefit from a charity?

https://www.ayouby.com/multimedia/Mutoon/Creed_of_Muslims/032.mp3 What is the proof that the dead may benefit from a charity?  The saying of the Prophet, salallallahu ^alayhi wa sallam, “When the [Muslim] son of Adam dies, his  deeds stop except for three, a continuing charity, a benefiting knowledge, and a pious offspring making supplication to Allah for him.” (Related by Muslim.) This […]

33-The proof that one is allowed to pray more than eleven rak^ah during the Ramadan Night Prayer.

https://www.ayouby.com/multimedia/Mutoon/Creed_of_Muslims/033.mp3 What is the proof that one is allowed to pray more than eleven cycles (rak^ah) during the Ramadan Night-Prayer? In Suratul-Hajj, Ayah 77 means, “And do good deeds so that you succeed.” The Prophet, salallallahu ^alayhi wa sallam, said, “The night prayer is a series of two cycles consecutively.” (Related by Al-Bukhariyy.) The Prophet […]

34-What is the proof that playing the tambourine (duf) is permissible?

https://www.ayouby.com/multimedia/Mutoon/Creed_of_Muslims/034.mp3 What is the proof that playing the tambourine (duf) is permissible? Abu Dawud related that, “A woman said to the Prophet, ‘I have made a vow to play the tambourine in your presence upon your safe return.’ He said, ‘If you have made a vow, then fulfill your vow.’”

35-Who is the first Prophet?

 https://www.ayouby.com/multimedia/Mutoon/Creed_of_Muslims/035.mp3 Who is the first Prophet? The first Prophet is Adam, peace be upon him. In Surat Al ^Imran, Ayah 33 means, “Allah chose Adam for Prophethood.” The Prophet, salallallahu ^alayhi wa sallam, said in a hadith related by at-Tirmidhiyy, “On Judgement Day all prophets, Adam and others, will be under my banner.”

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